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ეპისტოლური კომუნიკაციის სპეციფიკა ნიკოლოზ ბარათაშვილის ეპოქის მიხედვით
Date Issued
2023
Author(s)
Advisor(s)
Sharabidze, Tamar
Abstract
The dissertation study studies examines of epistolary communication of the Nikoloz Baratashvili era. The study is based on the personal and official letters of Nikoloz Baratashvili himself and the epistles of Grigol Orbeliani related to various peculiarities associated wih these letters. The paper pays special attention to the letters about Baratashvili's personal life and the worldview of the era. Separately, we will separate the official letters of Nikoloz Baratashvili. They are divided by purpose, noted, and identifed by signs characteristic of the epistolary heredity of the era.
This material complemented the study of the writer's epistolary heritage and gave us a relatively complete picture of Nikoloz Baratashvili's work activities, the political and historical landscape of the 19th century, and the specifics of epistolary communication of this era. Therefore, the sight and examination of each letter from a different angle is never complete.
Each era is characterized by different peculiarities of epistolary communication. The specifics of the epistolary patterns of the Baratashvili era reveal versatile and interesting materials for examining historical, political, cultural, and worldview aspects of this era.
The personal letters of Nikoloz Baratashvili have reached us in small quantities. Nevertheless, they still retain great importance in the study of the poet's personality, his life, and especially creation. These writings were a way for a romantic poet to share relationships and problems. In the letters, Nikoloz Baratashvili is especially open and outright. It is not limited to any framework and frankly conveys its attitudes about loved ones, events in the country, and his own creations.
The purpose of the study was to identify the specifics of the epistolary heritage of the Nikoloz Baratashvili era. Our goal was to mention what is found in Nikoloz Baratashvili's epistolary heritage as characteristic of epistolary communication of the era and what are the specifics of the poet's epistolary speech.
The methodology of the study was developed as a link of similarities and differences between Nikoloz Baratashvili's epistles and the specifics identified in other epistles of this era. When processing of the topic, the methods of hermeneutics, comparatives, and phenomenological study were used.
As a result of the study, the following has been established: that Nikoloz Baratashvili's epistolary dialogue is fed by the general characteristics of the Georgian epistolary dialogue of the 19th century, although it also reveals the specific poetic peculiarities. Based on the comparison of Nikoloz Baratashvili's epistles and Grigol Orbeliani's personal letters, we can conclude that in this era there were open, extensive letters to convey greetings to loved ones. The authors of the letter often joke, send greetings to loved ones, and communication topics continue from letter to letter.
Nikoloz Baratashvili's official-business letters give us an idea of his work activities. We learn what Nikoloz Baratashvili was responsible for at work and why this work was so boring and undesirable for him. However, although this work isHowever, although this work is completely unintercompletely uninteresting and esting and unbearableunbearable for him as for him as for for a Creator, he is still constantly trying to get promoted to work given a Creator, he is still constantly trying to get promoted to work given the current situation. the current situation.
Baratashvili's epistolary legacy largely prevails in the patterns of humor and light satire. When describing and characterizing the object, he is especially level-headed and imperturbable. There is no feeling of the disgust and indignation characteristic of satire. The poet does not aim at expressing aggression and negatively discouraging the reader with his objects of satire.
The epistolary genre is very close to everyday life, therefore, naturally, it clearly reflects the customs that are common among the people. Nikoloz Baratashvili's letters give us very interesting information about the rituals of ancient Georgian traditional weddings, hospitality, and pilgrimage to sacred places.
Such are the specifics of the epistolary dialogue of the 19th century and the main theme that manifests itself in human communication of this era.
This material complemented the study of the writer's epistolary heritage and gave us a relatively complete picture of Nikoloz Baratashvili's work activities, the political and historical landscape of the 19th century, and the specifics of epistolary communication of this era. Therefore, the sight and examination of each letter from a different angle is never complete.
Each era is characterized by different peculiarities of epistolary communication. The specifics of the epistolary patterns of the Baratashvili era reveal versatile and interesting materials for examining historical, political, cultural, and worldview aspects of this era.
The personal letters of Nikoloz Baratashvili have reached us in small quantities. Nevertheless, they still retain great importance in the study of the poet's personality, his life, and especially creation. These writings were a way for a romantic poet to share relationships and problems. In the letters, Nikoloz Baratashvili is especially open and outright. It is not limited to any framework and frankly conveys its attitudes about loved ones, events in the country, and his own creations.
The purpose of the study was to identify the specifics of the epistolary heritage of the Nikoloz Baratashvili era. Our goal was to mention what is found in Nikoloz Baratashvili's epistolary heritage as characteristic of epistolary communication of the era and what are the specifics of the poet's epistolary speech.
The methodology of the study was developed as a link of similarities and differences between Nikoloz Baratashvili's epistles and the specifics identified in other epistles of this era. When processing of the topic, the methods of hermeneutics, comparatives, and phenomenological study were used.
As a result of the study, the following has been established: that Nikoloz Baratashvili's epistolary dialogue is fed by the general characteristics of the Georgian epistolary dialogue of the 19th century, although it also reveals the specific poetic peculiarities. Based on the comparison of Nikoloz Baratashvili's epistles and Grigol Orbeliani's personal letters, we can conclude that in this era there were open, extensive letters to convey greetings to loved ones. The authors of the letter often joke, send greetings to loved ones, and communication topics continue from letter to letter.
Nikoloz Baratashvili's official-business letters give us an idea of his work activities. We learn what Nikoloz Baratashvili was responsible for at work and why this work was so boring and undesirable for him. However, although this work isHowever, although this work is completely unintercompletely uninteresting and esting and unbearableunbearable for him as for him as for for a Creator, he is still constantly trying to get promoted to work given a Creator, he is still constantly trying to get promoted to work given the current situation. the current situation.
Baratashvili's epistolary legacy largely prevails in the patterns of humor and light satire. When describing and characterizing the object, he is especially level-headed and imperturbable. There is no feeling of the disgust and indignation characteristic of satire. The poet does not aim at expressing aggression and negatively discouraging the reader with his objects of satire.
The epistolary genre is very close to everyday life, therefore, naturally, it clearly reflects the customs that are common among the people. Nikoloz Baratashvili's letters give us very interesting information about the rituals of ancient Georgian traditional weddings, hospitality, and pilgrimage to sacred places.
Such are the specifics of the epistolary dialogue of the 19th century and the main theme that manifests itself in human communication of this era.
Degree Name
PhD in Philology
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ეპისტოლური კომუნიკაციის სპეციფიკა ნიკოლოზ ბარათაშვილის ეპოქის მიხედვით.pdf
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