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ქართველთა ფატალისტური რწმენა-წარმოდგენები
Date Issued
2019
Author(s)
Advisor(s)
Institution
Abstract
The following paper will try to validate psychological anthropology theoretically, especially the advantages of its cultural models and how we can use them to study the fatalistic beliefs of the Georgian. Those advantages serve to better present the empiric evidence of Georgian fatal cultural model/scheme and its components.
Researching fatalistic beliefs highlighted the persistent problem of not having a culturally relevant instrument and the need to create one (Goodwin, R., Allen, P., Nizharadze, G., Emelyanova, T., Dedkova, N., & Saenko, Y., 2002) . It is essential we find a discipline that could help us discover the elements of culture in fatalism. Such an instrument, in our understanding, could be the one methodology based on cultural models and its theory offers us, which is of immense help in unraveling fatalistic beliefs of the Georgian: “Internal control, deity, destiny, chance, luck,
good/evil, helplesness.
Researching fatalistic beliefs highlighted the persistent problem of not having a culturally relevant instrument and the need to create one (Goodwin, R., Allen, P., Nizharadze, G., Emelyanova, T., Dedkova, N., & Saenko, Y., 2002) . It is essential we find a discipline that could help us discover the elements of culture in fatalism. Such an instrument, in our understanding, could be the one methodology based on cultural models and its theory offers us, which is of immense help in unraveling fatalistic beliefs of the Georgian: “Internal control, deity, destiny, chance, luck,
good/evil, helplesness.
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samagistro gegenava.pdf
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ქართველთა ფატალისტური რწმენა-წარმოდგენები
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1.11 MB
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